“From the Archives” — First Communion in the 1960s and 1970s

Prior to Vatican II (1962-65), the usual custom for First Holy Communion at Saint Mary was for children to receive the Eucharist for the first time together, usually at Mass on Mother’s Day. They processed into the church in two long rows, one of girls and the other of boys. They all wore white. Mass was followed by the May procession that afternoon, with priests and the whole school participating. The procession went around the block as the children sang Marian hymns. After they returned to the church, an eighth-grade girl placed a wreath of flowers on a statue of the Blessed Mother.

Around 1970, First Holy Communion practices changed. Each child could choose a date and Mass to receive First Communion individually, with their families. Every Sunday, and a few weekdays, there would be two or three children receiving First Communion at the various Masses. The first row of pews would be reserved for them, and they would receive Communion first. Since the new custom of people coming to the altar and receiving a blessing rather than receiving the Eucharist had been adopted, the child’s whole family – including non-Catholics – could accompany the child. White attire became optional; some girls still wore white dresses and little tulle veils, but few boys chose white suits. There was still a special Mass for all the children to receive Communion together in May. The custom of the afternoon procession around the block faded away. Another custom for a while was having evening home Masses. During Lent, a priest might visit the homes of various parishioners, who would invite their family, friends and neighbors to attend. So, some children received their First Holy Communion in their own living rooms.

Today, Saint Mary’s children receive First Holy Communion together, wearing their Sunday best clothes. Most girls still choose white dresses. The May crowning still takes place, usually with the help of one or more of the First Communion children. We Catholics value our old traditions and the richness they add to our worship.

—Kitty Guy, Parish Historian